I had the joy of being asked to preach for a friend of mine last week at Harvest Bible Church in Ellsworth, KS. Marc Compton, who grew up at Grace and whose parents are still vital members here, is the pastor there. Harvest has a wonderful Bible reading plan that they use as a church family. To encourage the use of the plan, their Sunday morning preaching comes from a section of the reading plan that the church will read next week. So on Sunday, they are getting a preview of some of the reading they will do from Monday through Saturday.
So what was I stuck with… All of the Bible is beneficial (2 Tim. 3:16-17), but there are definitely denser parts where the benefit is harder to find. I found myself in the middle part of Deuteronomy, where there are many of the laws listed that God gave the Hebrew people to make it visibly obvious that they were separated from the other tribes around them. I didn’t get some of the fun parts at the beginning of Deuteronomy (like Deut 6), where Moses writes about loving God and teaching His ways to the next generation. I was stuck with things more like Deuteronomy 22:11-12 “Do not wear clothes made of both wool and linen. Make tassels on the four corners of the outer garment you wear.” It is sometimes hard to see how a law written in a faraway place, for a long-ago people, for reasons not 100% obvious at first glance, would provide a massive benefit to our relationships with God.
Further contributing to our ability to be apathetic about this portion of the Bible is the fact that many of these laws are those Jesus fulfilled- or better said, He cut through the red tape and gave us a direct relationship with God that no longer requires many of these laws. God is now focused on creating a kingdom of people from all nations rather than being in nation-building mode with a specific people group. However, if we trust that God is working to draw us closer to Himself and that He gave us His Word for our benefit, we must believe that there is a reason we are reading them. As I was reading from Deuteronomy 16 and onward, I knew I would have to look closely for something meaningful to spend 30 minutes discussing.
I love history, as I have probably mentioned many times. So, when I came to Deuteronomy 23 and saw some laws about two nations that have an extensive past with the Hebrew people, I knew this might be the section I was looking for. In this chapter, God tells His people that they are to have nothing to do with the nations of Ammon and Moab. If you want to dive into that history and explore other relevant texts, I will include those at the bottom. The short version is this, and I will focus on Moab because it has a specific twist that teaches us something very important. Moab was a tribe of people whose beginnings occurred through incest. Throughout their history, sexual immorality was not just something they practiced but something they embraced as a way to hurt God’s people, the Hebrews. They were related to the Israelites, as Moab was started by Lot, who was the nephew of Abraham, the founder of the tribe of Israel. However, when the chance arose for Moab to offer hospitality (Abraham had once saved Lot’s life), they rejected kind gestures and threatened war. Moab was wicked and specifically sought the downfall of the Israelites. God did not take kindly to this; He commands His people to have nothing to do with them, not to marry them or even show kindness to them! God says that anyone who has any Moabite ancestor cannot enter into the religious assembly of their day. Anyone who had a Moabite in their family tree was not allowed to enter into the sacred place of worship and certainly they could not lead that as a leader of the religious assembly. This is not a strong suggestion either, but a firm command.
If you read the book of Ruth, any genealogy of King David, or either of the genealogies of Jesus in Matthew 1 or Luke 3, you will see that this command was broken. King David’s great-grandmother was from Moab. One of his more distant grandmothers was a Canaanite, and there was an equally strong restriction on that. Kind David should not have been able to worship God at the Tabernacle, which was the religious assembly of His day. David not only attended but was a leader in those worship events. Likewise, I think we all understand that Jesus, who was a descendant of David biologically (on His mother’s side, Luke 3) and legally (on Joseph Mary’s husband’s side, Matt 1) had those same people in His family tree. Jesus is not just the leader of our worship but the object of it.
Rather than belabor the point and explain the ins and outs of Biblical context and other cases where God provides exceptions for people to enter His worship who weren’t supposed to, the Bible leads us to this conclusion. God’s redemption, His saving of people from destruction, makes exceptions for His laws. God saves people and brings them into His family when they are forbidden to enter His presence. That is the lesson of this legal, historical saga.
This lesson is absolutely for us today. Not only are we supposed to be actively pursuing people “outside” of our assembly to bring them in, but we ARE those people. This exception to the law is not an actual exception, it is something more significant: it is a redemption. We can all be eternally grateful for that! Our sin breaks God’s law and forbids us from ever entering a relationship with Him. Every time God makes an “exception,” it is because repentance and redemption take place. Just like Ruth, who was a Moabite, she repented, declaring that God would be her God and God’s people would be her people; she declared herself no longer a daughter of Moab but a child of God. She was then redeemed and brought into God’s people. We are just like her. The Gospel is God’s great exception, better said as a redemption. He saves us from being forbidden to enter His presence because He sent Jesus to die on the cross for us to wipe away the sin that keeps us out. He rose from the dead so that He could bring us into God’s presence forever. We should not lose our joy over the act that brought us into the worship of God, and we should not lose sight of the call God has on us to bring others in, too.
References: Gen. 19:30-38, Num. 20:14-21, Num. 22-23, Judges 3:12-31, Judges 11:14-17, Ruth, Isaiah 15-16, Jeremiah 48-49, Zeph. 2:8-11, Ezekiel 25:8-11, 2 Peter 2:15-16, Rev 2:14
Pastor Will